Lesson 17: First Two Motives for the Consecration to Mary (True Devotion 135 – 143)

>> Pray today’s prayers together with Fr. Timothy: https://heralds.org/Prayers17 <<

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Father all powerful, have mercy on us
Jesus, Eternal Son of the Father, Redeemer of the world, save us.
Spirit of the Father and the Son, boundless life of both, sanctify us.
Holy Trinity, hear us.
Holy Ghost, Who proceedest from the Father and the Son, enter our hearts.
Holy Ghost, Who art equal to the Father and the Son, enter our hearts.
Promise of God the Father, have mercy on us.
Ray of heavenly light, have mercy on us.
Author of all good, have mercy on us.
Source of heavenly water, have mercy on us.
Consuming fire, have mercy on us.
Ardent charity, have mercy on us.
Spiritual unction, have mercy on us.
Spirit of love and truth, have mercy on us.
Spirit of wisdom and understanding, have mercy on us.
Spirit of counsel and fortitude, have mercy on us.
Spirit of knowledge and piety, have mercy on us.
Spirit of the fear of the Lord, have mercy on us.
Spirit of grace and prayer, have mercy on us.
Spirit of peace and meekness, have mercy on us.
Spirit of modesty and innocence, have mercy on us.
Holy Ghost, the Comforter, have mercy on us.
Holy Ghost, the Sanctifier, have mercy on us.
Holy Ghost, Who governest the Church, have mercy on us.
Gift of God, the Most High, have mercy on us.
Spirit Who fillest the universe, have mercy on us.
Spirit of the adoption of the children of God, have mercy on us.
Holy Ghost, inspire us with horror of sin.
Holy Ghost, come and renew the face of the earth.
Holy Ghost, shed Thy light in our souls.
Holy Ghost, engrave Thy law in our hearts.
Holy Ghost, inflame us with the flame of Thy love.
Holy Ghost, open to us the treasures of Thy graces.
Holy Ghost, teach us to pray well.
Holy Ghost, enlighten us with Thy heavenly inspirations.
Holy Ghost, lead us in the way of salvation.
Holy Ghost, grant us the only necessary knowledge.
Holy Ghost, inspire in us the practice of good.
Holy Ghost, grant us the merits of all virtues.
Holy Ghost, make us persevere in justice.
Holy Ghost, be Thou our everlasting reward.
Lamb of God, Who takest away the sins of the world, Send us Thy Holy Ghost.
Lamb of God, Who takest away the sins of the world, pour down into our souls the gifts of the Holy Ghost.
Lamb of God, Who takest away the sins of the world, grant us the Spirit of wisdom and piety.
V. Come, Holy Ghost! Fill the hearts of Thy faithful,
R. And enkindle in them the fire of Thy love.
Let Us Pray. Grant, O merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever.
R. Amen.

>> Pray today’s prayers together with Fr. Timothy: https://heralds.org/Prayers17 <<

Hail, bright star of ocean,
God’s own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.

Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva’s name.

Break the captives’ fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.

Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.

Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.

Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Joy forevermore.

Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be.
Amen.

135. This first motive shows us the excellence of the consecration of ourselves to Jesus through Mary.

We can conceive of no higher calling than that of being in the service of God and we believe that the least of God's servants is richer, stronger, and nobler than any earthly monarch who does not serve God. How rich and strong and noble then must the good and faithful servant be, who serves God as unreservedly and as completely as he possibly can! Just such a person is the faithful and loving slave of Jesus in Mary.

He has indeed surrendered himself entirely to the service of the King of kings through Mary, his Mother, keeping nothing for himself. All the gold of the world and the beauties of the heavens could not recompense him for what he has done.

136. Other congregations, associations, and confraternities set up in honour of our Lord and our Blessed Lady, which do so much good in the Church, do not require their members to give up absolutely everything. They simply prescribe for them the performance of certain acts and practices in fulfilment of their obligations. They leave them free to dispose of the rest of their actions as well as their time. But this devotion makes us give Jesus and Mary all our thoughts, words, actions, and sufferings and every moment of our lives without exception. Thus, whatever we do, whether we are awake or asleep, whether we eat or drink, whether we do important or unimportant work, it will always be true to say that everything is done for Jesus and Mary. Our offering always holds good, whether we think of it or not, unless we explicitly retract it. How consoling this is!

137. Moreover, as I have said before, no other act of devotion enables us to rid ourselves so easily of the possessiveness which slips unnoticed even into our best actions. This is a remarkable grace which our dear Lord grants us in return for the heroic and selfless surrender to him through Mary of the entire value of our good works. If even in this life he gives a hundredfold reward to those who renounce all material, temporal and perishable things out of love for him, how generously will he reward those who give up even interior and spiritual goods for his sake!

138. Jesus, our dearest friend, gave himself to us without reserve, body and soul, grace and merits. As St. Bernard says, "He won me over entirely by giving himself entirely to me." Does not simple justice as well as gratitude require that we give him all we possibly can? He was generous with us first, so let us be generous to him in return and he will prove still more generous during life, at the hour of death, and throughout eternity. "He will be generous towards the generous."

2. It helps us to imitate Christ

139. Our good Master stooped to enclose himself in the womb of the Blessed Virgin, a captive but loving slave, and to make himself subject to her for thirty years. As I said earlier, the human mind is bewildered when it reflects seriously upon this conduct of Incarnate Wisdom. He did not choose to give himself in a direct manner to the human race though he could easily have done so. He chose to come through the Virgin Mary. Thus he did not come into the world independently of others in the flower of his manhood, but he came as a frail little child dependent on the care and attention of his Mother. Consumed with the desire to give glory to God, his Father, and save the human race, he saw no better or shorter way to do so than by submitting completely to Mary.

He did this not just for the first eight, ten or fifteen years of his life like other children, but for thirty years. He gave more glory to God, his Father, during all those years of submission and dependence than he would have given by spending them working miracles, preaching far and wide, and converting all mankind. Otherwise he would have done all these things.

What immeasurable glory then do we give to God when, following the example of Jesus, we submit to Mary! With such a convincing and well-known example before us, can we be so foolish as to believe that there is a better and shorter way of giving God glory than by submitting ourselves to Mary, as Jesus did?

140. Let me remind you again of the dependence shown by the three divine Persons on our Blessed Lady. Theirs is the example which fully justifies our dependence on her. The Father gave and still gives his Son only through her. He raises children for himself only through her. He dispenses his graces to us only through her. God the Son was prepared for mankind in general by her alone. Mary, in union with the Holy Spirit, still conceives him and brings him forth daily. It is through her alone that the Son distributes his merits and virtues. The Holy Spirit formed Jesus only through her, and he forms the members of the Mystical Body and dispenses his gifts and his favours through her.

With such a compelling example of the three divine Persons before us, we would be extremely perverse to ignore her and not consecrate ourselves to her. Indeed we would be blind if we did not see the need for Mary in approaching God and making our total offering to him.

141. Here are a few passages from the Fathers of the Church which I have chosen to prove what I have just said: "Mary has two sons, the one a God-man, the other, mere man. She is Mother of the first corporally and of the second spiritually" (St. Bonaventure and Origen).

"This is the will of God who willed that we should have all things through Mary. If then, we possess any hope or grace or gift of salvation, let us acknowledge that it comes to us through her" (St. Bernard).

"All the gifts, graces, virtues of the Holy Spirit are distributed by the hands of Mary, to whom she wills, when she wills, as she wills, and in the measure she wills" (St. Bernardine).

"As you were not worthy that anything divine should be given to you, all graces were given to Mary so that you might receive through her all graces you would not otherwise receive" (St. Bernard).

142. St. Bernard tells us that God, seeing that we are unworthy to receive his graces directly from him, gives them to Mary so that we might receive from her all that he decides to give us. His glory is achieved when he receives through Mary the gratitude, respect and love we owe him in return for his gifts to us. It is only right then that we should imitate his conduct, "in order", as St. Bernard again says, "that grace might return to its author by the same channel through which it came to us".

This is what we do by this devotion. We offer and consecrate all we are and all we possess to the Blessed Virgin in order that our Lord may receive through her as intermediary the glory and gratitude that we owe to him. We deem ourselves unworthy and unfit to approach his infinite majesty on our own, and so we avail ourselves of Mary's intercession.

143. Moreover, this devotion is an expression of great humility, a virtue which God loves above all others. A person who exalts himself debases God, and a person who humbles himself exalts God. "God opposes the proud, but gives his graces to the humble." If you humble yourself, convinced that you are unworthy to appear before him, or even to approach him, he condescends to come down to you. He is pleased to be with you and exalts you in spite of yourself. But, on the other hand, if you venture to go towards God blindly without a mediator, he vanishes and is nowhere to be found. How dearly he loves the humble of heart! It is to such humility that this devotion leads us, for it teaches us never to go alone directly to our Lord, however gentle and merciful though he may be, but always to use Mary's power of intercession, whether we want to enter his presence, speak to him, be near him, offer him something, seek union with him or consecrate ourselves to him.

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