Lesson 24 (TD 173-182) – This Devotion is an Admirable Means of Perseverance

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Father, all powerful, have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world, save us.
Spirit of the Father and the Son, boundless life of both, sanctify us.
Holy Trinity, hear us.
Holy Spirit, Who proceedest from the Father and the Son, enter our hearts.
Holy Spirit, Who art equal to the Father and the Son, enter our hearts.
Promise of God the Father,
Ray of heavenly light,
Author of all good,
Source of heavenly water,
Consuming Fire,
Ardent Charity,
Spiritual unction,
Spirit of love and truth,
Spirit of wisdom and understanding,
Spirit of counsel and fortitude,
Spirit of knowledge and piety,
Spirit of the fear of the Lord,
Spirit of grace and prayer,
Spirit of peace and meekness,
Spirit of modesty and innocence,
Holy Spirit, the Comforter,
Holy Spirit, the Sanctifier,
Holy Spirit, Who governest the Church,
Gift of God, the Most High Spirit of the adoption of the children of God,
Holy Spirit, inspire us with the horror of sin,
Holy Spirit, come and renew the face of the earth,
Holy Spirit, shed Thy light in our souls,
Holy Spirit, engrave the law in our hearts,
Holy Spirit, inflame us with the flame of Thy love,
Holy Spirit, open to us the treasures of thy Graces,
Holy Spirit, teach us to pray well.
Holy Spirit, enlighten us with Thy heavenly inspirations.
Holy Spirit, lead us in the way of salvation.
Holy Spirit, grant us the only necessary knowledge.
Holy Spirit, inspire in us the practice of good.
Holy Spirit, grant us the merits of all virtues.
Holy Spirit, make us persevere in justice.
Holy Spirit, be Thou our everlasting reward.
Lamb of God, Who takest away the sins of the world, send us Thy Holy Spirit.
Lamb of God, Who takest away the sins of the world, pour down into our souls the gifts of the Holy Spirit.
Lamb of God, Who takest away the sins of the world, grant us the Spirit of wisdom and piety.

V/. Come, Holy Spirit! Fill the hearts of Thy faithful.
R/. And enkindle in them the fire of Thy love.

Let us pray: Grant, O merciful Father, that Thy Divine Spirit enlighten,
inflame and purify us, that He may penetrate us with His heavenly dew
and make us fruitful in good works; through our Lord Jesus Christ, Thy
Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth
forever and ever. Amen.

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honour,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning Star,
Health of the Sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of Apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of peace,
Lamb of God, Who takest away the sins of world, spare us, O Lord.
Lamb of God, Who takest away the sins of the world, graciously hear us.
O Lord.
Lamb of God, Who takest away the sins of the world, have mercy on us.

V/. Pray for us, O holy Mother of God.
R/. That we may be made worthy of the promises of Christ.

Let us pray: Grant unto us, Thy servants, we beseech Thee, O Lord
God, at all times to enjoy health of soul and body; and by the glorious.
intercession of Blessed Mary, ever virgin, when freed from the sorrows.
of this present life, to enter into that joy which hath no end.
Through Christ Our Lord. R/. Amen.

Hail, O Star of the ocean,
God’s own Mother blest,
ever sinless Virgin,
gate of heav’nly rest.

Taking that sweet Ave,
which from Gabriel came,
peace confirm within us,
changing Eve’s name.

Break the sinners’ fetters,
make our blindness day,
Chase all evils from us,
for all blessings pray.

Show thyself a Mother,
may the Word divine
born for us thine Infant
hear our prayers through thine.

Virgin all excelling,
mildest of the mild,
free from guilt preserve us.
meek and undefiled.

Keep our life all spotless,
make our way secure
till we find in Jesus,
joy for evermore.

Praise to God the Father,
honor to the Son,
in the Holy Spirit,
be the glory one.

Amen.

Hail Mary, beloved Daughter of the Eternal Father. Hail Mary,
admirable Mother of the Son. Hail Mary, faithful Spouse of the Holy
Ghost. Hail Mary, my Mother, my loving Mistress, my powerful sovereign.
Hail, my joy, my glory, my heart and my soul. Thou art all mine by mercy,
and I am thine by justice. But I am not yet sufficiently thine. I now give
myself wholly to thee without keeping anything back for myself or others.
If thou seest anything in me which does not belong to thee, I beseech thee
to take it and make thyself the absolute Mistress of all that is mine.
Destroy in me all that may displease God; root it up and bring it to
nought. Place and cultivate in me everything that is pleasing to thee. May
the light of thy faith dispel the darkness of my mind. May thy profound
humility take the place of my pride; may thy sublime contemplation check
the distractions of my wandering imagination. May the continuous sight
of God fill my memory with His presence; may the burning love of thy
heart inflame the luke-warmness of mine. May thy virtues take the place
of my sins; may thy merits be my only adornment in the sight of God and
make up for all that is wanting in me. Finally, dearly beloved Mother,
grant if it be possible, that I may have no other spirit but thine to know
Jesus, and His Divine Will; that I may have no other soul but thine to
praise and glorify God; that I may have no other heart but thine to love
God with a love as pure and ardent as thine.
I do not ask thee for visions, revelations, sensible devotions, or
spiritual pleasures. It is thy privilege to see God clearly, it is thy privilege
to enjoy heavenly bliss; it is thy privilege to triumph gloriously in heaven
at the right hand of thy Son and to hold absolute sway over angels, men
and demons,
It is thy privilege to dispose of all the gifts of God, just as thou willest.
Such is, O heavenly Mary, the `best part’, which the Lord hast given thee,
and which shall never be taken away from thee—and this thought, fills
my heart with joy. As for my part here below, I wish for no other than that
which was thine, to believe sincerely without spiritual pleasures, to suffer
joyfully without human consolation, to die continually to myself without
respite, and to work zealously and unselfishly for thee until death, as the
humblest of thy servants. The only grace I beg thee, for me, is that every
moment of the day, and every moment of my life, I may say - «Amen, so
be it, to all that thou art doing in heaven. Amen; so be it, to all thou didst
do while on earth. Amen, so be it, to all thou art doing in my soul,» so that
thou alone mayest fully glorify Jesus in me for time and eternity. Amen.

Recitation of the Rosary . . .

173. Finally, what draws us in a sense more compellingly to take up this devotion to the most Blessed Virgin is the fact that it is a wonderful means of persevering in the practice of virtue and of remaining steadfast.

Why is it that most conversions of sinners are not lasting? Why do they relapse so easily into sin? Why is it that most of the faithful, instead of making progress in one virtue after another and so acquiring new graces, often lose the little grace and virtue they have? This misfortune arises, as I have already shown, from the fact that man, so prone to evil, so weak and changeable, trusts himself too much, relies on his own strength, and wrongly presumes he is able to safeguard his precious graces, virtues and merits.

By this devotion we entrust all we possess to Mary, the faithful Virgin. We choose her as the guardian of all our possessions in the natural and supernatural sphere. We trust her because she is faithful, we rely on her strength, we count on her mercy and charity to preserve and increase our virtues and merits in spite of the efforts of the devil, the world, and the flesh to rob us of them. We say to her as a good child would say to its mother or a faithful servant to the mistress of the house, "My dear Mother and Mistress, I realise that up to now I have received from God through your intercession more graces than I deserve. But bitter experience has taught me that I carry these riches in a very fragile vessel and that I am too weak and sinful to guard them by myself. Please accept in trust everything I possess, and in your faithfulness and power keep it for me. If you watch over me, I shall lose nothing. If you support me, I shall not fail. If you protect me, I shall be safe from my enemies."

174. This is exactly what St. Bernard clearly pointed out to encourage us to take up this devotion, "When Mary supports you, you will not fail. With her as your protector, you will have nothing to fear. With her as your guide, you will not grow weary. When you win her favour, you will reach the port of heaven." St. Bonaventure seems to say the same thing in even more explicit terms, "The Blessed Virgin," he says, "not only preserves the fullness enjoyed by the saints, but she maintains the saints in their fullness so that it does not diminish. She prevents their virtues from fading away, their merits from being wasted and their graces from being lost. She prevents the devils from doing them harm and she so influences them that her divine Son has no need to punish them when they sin."

175. Mary is the Virgin most faithful who by her fidelity to God makes good the losses caused by Eve's unfaithfulness. She obtains fidelity to God and final perseverance for those who commit themselves to her. For this reason St. John Damascene compared her to a firm anchor which holds them fast and saves them from shipwreck in the raging seas of the world where so many people perish through lack of such a firm anchor. "We fasten souls," he said, "to Mary, our hope, as to a firm anchor." It was to Mary that the saints who attained salvation most firmly anchored themselves as did others who wanted to ensure their perseverance in holiness.

Blessed, indeed, are those Christians who bind themselves faithfully and completely to her as to a secure anchor! The violent storms of the world will not make them founder or carry away their heavenly riches. Blessed are those who enter into her as into another Noah's ark! The flood waters of sin which engulf so many will not harm them because, as the Church makes Mary say in the words of divine Wisdom, "Those who work with my help - for their salvation - shall not sin." Blessed are the unfaithful children of unhappy Eve who commit themselves to Mary, the ever-faithful Virgin and Mother who never wavers in her fidelity and never goes back on her trust. She always loves those who love her, not only with deep affection, but with a love that is active and generous. By an abundant outpouring of grace she keeps them from relaxing their effort in the practice of virtue or falling by the wayside through loss of divine grace.

176. Moved by pure love, this good Mother always accepts whatever is given her in trust, and, once she accepts something, she binds herself in justice by a contract of trusteeship to keep it safe. Is not someone to whom I entrust the sum of a thousand francs obliged to keep it safe for me so that if it were lost through his negligence he would be responsible for it in strict justice? But nothing we entrust to the faithful Virgin will ever be lost through her negligence. Heaven and earth would pass away sooner than Mary would neglect or betray those who trusted in her.

177. Poor children of Mary, you are extremely weak and changeable. Your human nature is deeply impaired. It is sadly true that you have been fashioned from the same corrupted nature as the other children of Adam and Eve. But do not let that discourage you. Rejoice and be glad! Here is a secret which I am revealing to you, a secret unknown to most Christians, even the most devout.

Do not leave your gold and silver in your own safes which have already been broken into and rifled many times by the evil one. They are too small, too flimsy and too old to contain such great and priceless possessions. Do not put pure and clear water from the spring into vessels fouled and infected by sin. Even if sin is no longer there, its odour persists and the water would be contaminated. You do not put choice wine into old casks that have contained sour wine. You would spoil the good wine and run the risk of losing it.

178. Chosen souls, although you may already understand me, I shall express myself still more clearly. Do not commit the gold of your charity, the silver of your purity to a threadbare sack or a battered old chest, or the waters of heavenly grace or the wines of your merits and virtues to a tainted and fetid cask, such as you are. Otherwise you will be robbed by thieving devils who are on the look-out day and night waiting for a favourable opportunity to plunder. If you do so all those pure gifts from God will be spoiled by the unwholesome presence of self-love, inordinate self-reliance, and self-will.

Pour into the bosom and heart of Mary all your precious possessions, all your graces and virtues. She is a spiritual vessel, a vessel of honour, a singular vessel of devotion. Ever since God personally hid himself with all his perfections in this vessel, it has become completely spiritual, and the spiritual abode of all spiritual souls. It has become honourable and has been the throne of honour for the greatest saints in heaven. It has become outstanding in devotion and the home of those renowned for gentleness, grace and virtue. Moreover, it has become as rich as a house of gold, as strong as a tower of David and as pure as a tower of ivory.

179. Blessed is the man who has given everything to Mary, who at all times and in all things trusts in her, and loses himself in her. He belongs to Mary and Mary belongs to him. With David he can boldly say, "She was created for me", or with the beloved disciple, "I have taken her for my own", or with our Lord himself, "All that is mine is yours and all that is yours is mine."

180. If any critic reading this should imagine that I am exaggerating or speaking from an excess of devotion, he has not, alas, understood what I have said. Either he is a carnal man who has no taste for the spiritual; or he is a worldly man who has cut himself off from the Holy Spirit; or he is a proud and critical man who ridicules and condemns anything he does not understand. But those who are born not of blood, nor of flesh, nor of the will of man, but of God and Mary, understand and appreciate what I have to say. It is for them that I am writing.

181. Nevertheless, after this digression, I say to both the critics and the devout that the Blessed Virgin, the most reliable and generous of all God's creatures, never lets herself be surpassed by anyone in love and generosity. For the little that is given to her, she gives generously of what she has received from God. Consequently, if a person gives himself to her without reserve, she gives herself also without reserve to that person provided his confidence in her is not presumptuous and he does his best to practise virtue and curb his passions.

182. So the faithful servants of the Blessed Virgin may confidently say with St. John Damascene, "If I confide in you, Mother of God, I shall be saved. Under your protection I shall fear nothing. With your help I shall rout all my enemies. For devotion to you is a weapon of salvation which God gives to those he wishes to save."

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