Lesson 15 (TD 120-125) – The Essence of this Consecration

Learn the most important part of the consecration in this class. Here, St. Louis de Montfort will explain the meaning of consecrating oneself entirely to Our Lord Jesus Christ through the hands of the Blessed Virgin Mary.

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Meditation and Prayers of the Day:

Litany of the Holy Spirit, Litany of the Blessed Virgin and Ave Maris Stella

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Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Father, all powerful, have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world, save us.
Spirit of the Father and the Son, boundless life of both, sanctify us.
Holy Trinity, hear us.
Holy Spirit, Who proceedest from the Father and the Son, enter our hearts.
Holy Spirit, Who art equal to the Father and the Son, enter our hearts.
Promise of God the Father,
Ray of heavenly light,
Author of all good,
Source of heavenly water,
Consuming Fire,
Ardent Charity,
Spiritual unction,
Spirit of love and truth,
Spirit of wisdom and understanding,
Spirit of counsel and fortitude,
Spirit of knowledge and piety,
Spirit of the fear of the Lord,
Spirit of grace and prayer,
Spirit of peace and meekness,
Spirit of modesty and innocence,
Holy Spirit, the Comforter,
Holy Spirit, the Sanctifier,
Holy Spirit, Who governest the Church,
Gift of God, the Most High Spirit of the adoption of the children of God,
Holy Spirit, inspire us with the horror of sin,
Holy Spirit, come and renew the face of the earth,
Holy Spirit, shed Thy light in our souls,
Holy Spirit, engrave the law in our hearts,
Holy Spirit, inflame us with the flame of Thy love,
Holy Spirit, open to us the treasures of thy Graces,
Holy Spirit, teach us to pray well.
Holy Spirit, enlighten us with Thy heavenly inspirations.
Holy Spirit, lead us in the way of salvation.
Holy Spirit, grant us the only necessary knowledge.
Holy Spirit, inspire in us the practice of good.
Holy Spirit, grant us the merits of all virtues.
Holy Spirit, make us persevere in justice.
Holy Spirit, be Thou our everlasting reward.
Lamb of God, Who takest away the sins of the world, send us Thy Holy Spirit.
Lamb of God, Who takest away the sins of the world, pour down into our souls the gifts of the Holy Spirit.
Lamb of God, Who takest away the sins of the world, grant us the Spirit of wisdom and piety.

V/. Come, Holy Spirit! Fill the hearts of Thy faithful.
R/. And enkindle in them the fire of Thy love.

Let us pray: Grant, O merciful Father, that Thy Divine Spirit enlighten,
inflame and purify us, that He may penetrate us with His heavenly dew
and make us fruitful in good works; through our Lord Jesus Christ, Thy
Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth
forever and ever. Amen.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ hear us.
Christ, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us.
Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honour,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning Star,
Health of the Sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of angels,
Queen of patriarchs,
Queen of prophets,
Queen of Apostles,
Queen of martyrs,
Queen of confessors,
Queen of virgins,
Queen of all saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of peace,
Lamb of God, Who takest away the sins of world, spare us, O Lord.
Lamb of God, Who takest away the sins of the world, graciously hear us.
O Lord.
Lamb of God, Who takest away the sins of the world, have mercy on us.

V/. Pray for us, O holy Mother of God.
R/. That we may be made worthy of the promises of Christ.

Let us pray: Grant unto us, Thy servants, we beseech Thee, O Lord
God, at all times to enjoy health of soul and body; and by the glorious.
intercession of Blessed Mary, ever virgin, when freed from the sorrows.
of this present life, to enter into that joy which hath no end.
Through Christ Our Lord. R/. Amen.
Hail, O Star of the ocean,
God’s own Mother blest,
ever sinless Virgin,
gate of heav’nly rest.

Taking that sweet Ave,
which from Gabriel came,
peace confirm within us,
changing Eve’s name.

Break the sinners’ fetters,
make our blindness day,
Chase all evils from us,
for all blessings pray.

Show thyself a Mother,
may the Word divine
born for us thine Infant
hear our prayers through thine.

Virgin all excelling,
mildest of the mild,
free from guilt preserve us.
meek and undefiled.

Keep our life all spotless,
make our way secure
till we find in Jesus,
joy for evermore.

Praise to God the Father,
honor to the Son,
in the Holy Spirit,
be the glory one.

Amen.
120. As all perfection consists in our being conformed, united and consecrated to Jesus it naturally follows that the most perfect of all devotions is that which conforms, unites, and consecrates us most completely to Jesus. Now of all God's creatures Mary is the most conformed to Jesus. It therefore follows that, of all devotions, devotion to her makes for the most effective consecration and conformity to him. The more one is consecrated to Mary, the more one is consecrated to Jesus.

That is why perfect consecration to Jesus is but a perfect and complete consecration of oneself to the Blessed Virgin, which is the devotion I teach; or in other words, it is the perfect renewal of the vows and promises of holy baptism.

121. This devotion consists in giving oneself entirely to Mary in order to belong entirely to Jesus through her. It requires us to give:

(1) Our body with its senses and members;

(2) Our soul with its faculties;

(3) Our present material possessions and all we shall acquire in the future;

(4) Our interior and spiritual possessions, that is, our merits, virtues and good actions of the past, the present and the future.

In other words, we give her all that we possess both in our natural life and in our spiritual life as well as everything we shall acquire in the future in the order of nature, of grace, and of glory in heaven. This we do without any reservation, not even of a penny, a hair, or the smallest good deed. And we give for all eternity without claiming or expecting, in return for our offering and our service, any other reward than the honour of belonging to our Lord through Mary and in Mary, even though our Mother were not - as in fact she always is - the most generous and appreciative of all God's creatures.

122. Note here that two things must be considered regarding our good works, namely, satisfaction and merit or, in other words, their satisfactory or prayer value and their meritorious value. The satisfactory or prayer value of a good work is the good action in so far as it makes condign atonement for the punishment due to sin or obtains some new grace. The meritorious value or merit is the good action in so far as it merits grace and eternal glory. Now by this consecration of ourselves to the Blessed Virgin we give her all satisfactory and prayer value as well as the meritorious value of our good works, in other words, all the satisfactions and the merits. We give her our merits, graces and virtues, not that she might give them to others, for they are, strictly speaking, not transferable, because Jesus alone, in making himself our surety with his Father, had the power to impart his merits to us. But we give them to her that she may keep, increase and embellish them for us, as we shall explain later, and we give her our acts of atonement that she may apply them where she pleases for God's greater glory.

123. It follows then:

(1) that by this devotion we give to Jesus all we can possibly give him, and in the most perfect manner, that is, through Mary's hands. Indeed we give him far more than we do by other devotions which require us to give only part of our time, some of our good works or acts of atonement and penances. In this devotion everything is given and consecrated, even the right to dispose freely of one's spiritual goods and the satisfactions earned by daily good works. This is not done even in religious orders. Members of religious orders give God their earthly goods by the vow of poverty, the goods of the body by the vow of chastity, their free will by the vow of obedience, and sometimes their freedom of movement by the vow of enclosure. But they do not give him by these vows the liberty and right to dispose of the value of their good works. They do not despoil themselves of what a Christian considers most precious and most dear - his merits and satisfactions.

124. (2) It follows then that anyone who in this way consecrates and sacrifices himself voluntarily to Jesus through Mary may no longer dispose of the value of any of his good actions. All his sufferings, all his thoughts, words, and deeds belong to Mary. She can then dispose of them in accordance with the will of her Son and for his greater glory. This dependence, however, is without detriment to the duties of a person's present and future state of life. One such duty, for example, would be that of a priest who, by virtue of his office or otherwise, must apply the satisfactory or prayer value of the Holy Mass to a particular person. For this consecration can only be made in accordance with the order established by God and in keeping with the duties of one's state of life.

125. (3) It follows that we consecrate ourselves at one and the same time to Mary and to Jesus. We give ourselves to Mary because Jesus chose her as the perfect means to unite himself to us and unite us to him. We give ourselves to Jesus because he is our last end. Since he is our Redeemer and our God we are indebted to him for all that we are.

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